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eLearning has grown in popularity over the last two decades, and the COVID-19 pandemic accelerated this growth. eLearning has grown 900% since 2000 and is the fastest-growing educational sector [1]. Globally, almost 49% of students have engaged in some form of online learning [1]. The rising popularity of eLearning brings a significant responsibility to those in the field to critically examine the impact of eLearning. While eLearning seems to democratize the educational landscape by making education accessible to more people, it carries echoes of the past, specifically, the biases and power structures of colonialism. To truly democratize online learning, we must critically examine and actively dismantle these barriers.
Colonialism has cast a long shadow over colonized populations. Beyond the exploitation of resources, colonialism involved the negation of local cultures and languages. Education was an important tool in colonization, used to impose Western worldviews and suppress indigenous knowledge systems. This legacy continues to shape our educational institutions, even in the digital age. To provide truly inclusive learning environments, eLearning professionals must acknowledge this legacy and actively work to decolonize eLearning.
Decolonizing eLearning requires a three-step approach: recognize the constraints, disrupt the status quo, and embrace alternatives [2].
Colonization manifests itself in three broad areas in eLearning: course curriculum (curricular colonization), language (linguistic colonization), and technology (digital colonization) [3].
Curricular colonization. Western knowledge and ways of learning are often presented as the gold standard, while indigenous ways of knowing are marginalized or ignored. Therefore, course content primarily draws from publications from the geographic north. Pedagogical strategies of eLearning focus on group interactions through discussion boards and collaborative group projects, which are seen as the “best practices” of eLearning. This is problematic because these “best practices” are derived from research conducted in the geographic north. Other ways of learning, such as visual maps and storytelling, are side-lined.
Linguistic colonization. The dominance of English disadvantages non-native speakers and devalues other languages. Most content on the internet is in English, and most eLearning courses are offered in English. Academic publications are also primarily in English. Indigenous languages that were stifled during colonization continue to be marginalized.
Digital colonization. Technology is fundamental to eLearning. Unequal access to technology and internet connectivity marginalizes learners from historically colonized regions. Furthermore, most eLearning platforms and educational technology companies are from the global north, and they profit from learners in the global south who have to use these technologies. Colonization is perpetuated in the digital landscape as populations in Asia and Africa are seen as revenue-generating markets.
eLearning administrators, designers, and instructors should work together towards decolonizing the eLearning landscape. There are ways in which we can work toward creating a more inclusive environment for all our learners.
Listed are practical strategies for decolonization:
The online learning environment is well-positioned to start work on decolonizing education. While technology can perpetuate colonial power structures, it can also be harnessed for decolonization. Online platforms can connect learners from around the world, fostering cross-cultural dialogue and knowledge exchange. Translation tools can make information accessible to a wider audience. Open educational resources can reduce reliance on expensive textbooks. All this potential can only be realized when we step beyond the status quo and explore new horizons in our commitment to inclusive education.
Decolonizing online learning is not a one-time fix but an ongoing process of critical reflection, action, and transformation. It requires us to question assumptions, challenge power imbalances, and actively work towards a more inclusive and equitable educational landscape.
By acknowledging the colonial legacy in education and actively working to dismantle it, we can create online learning environments that truly empower learners from all backgrounds. This is not just about social justice but also about enriching our collective understanding of the world through diverse perspectives.
[1] Peck, D. 2024. Online learning statistics: The ultimate list in 2024. January 11, 2024. Peck Consulting LLC.
[2] Shahjahan, R. A. et al. “Decolonizing” curriculum and pedagogy: A comparative review across disciplines and global higher education contexts. Review of Educational Research 92, 1 (2021).
[3] Samuel, A. Decolonizing online learning: A reflective approach to equitable pedagogies. Distance Education 45, 3, (2024),1-7.
Anita Samuel, Ph.D., is Assistant Dean for Graduate Education, Associate Professor at the School of Medicine, and Vice Chair of Distance Learning at the Department of Health Professions Education for the Uniformed Services University of Health Sciences, Maryland. Her areas of expertise are online learning, educational technology, and adult education. She is the Editor-in-Chief of ACM eLearn Magazine.
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